The Critics' Invalid Arguments against WRR
The main line of attack of the critics against the WRR paper
was to demonstrate that it is possible to
force a similar result in War and Peace if one rigs ("cooks") the data
using the invalid method of "finding first and explaining later".
Specifically, the critics' paper did so mainly
by choosing to include in their 'experiment' only those appellations (names)
for each Rabbi that best fit the text. They openly cheated in order to try
to not-so-subtlely accuse WRR of secretly cheating.
To elaborate, most Rabbis on the list have several names by which they
were known.
For example, "Rabbi Moshe" and "The Rambam" are both
valid appellations for the same personality. The critics' trick
was to "find first": to look for these appellations - and some
similar ones that they invented - in
War and Peace, before officially beginning. With knowledge of what was
found, they chose to include in the 'experiment' only those appellations
for this Rabbi that have ELS's in somewhat close proximity to his appropriate
birth/death date ELS's in War and Peace. Here is the "explain later" part:
they then offered rationalizations as to why each appellation was chosen -
using invented linguistic or historic arguments. They even tried to argue
that their appellations were equally valid to those chosen by the expert in
Rabbinical bibliography used by WRR, Professor Shlomo Zalman Havlin, from
the faculty of Information Studies and Bibliography at Bar Ilan
University. By their manipulations, the result
improves slightly for this Rabbi in War and Peace.
By doing this
repeatedly for the entire Rabbi list, the overall result is extremely
impressive - but of course invalid because of the way it was done.
And their implied conclusion is that WRR must have used similar tricks in the
Torah.
It is actually quite interesting that this was the only way available to the
critics to explain WRR's extraordinary result. (Many other lesser arguments
were advanced, which I will briefly mention later).
Details of all of the critics' points are discussed on Doron Witztum's web
site (see links at the end of this site's main page). The more of these
one absorbs, the more clear it is that the WRR work was legitimate
and extraordinary.
I'll summarize one other key point below, which
actually invalidates the above accusation of "cooking".
In addition to the War and Peace tricks, the critics made a supposed
duplication of the WRR work in Genesis itself. As part of this effort, they
hired an independent bibliographic expert to create an entirely new list
of appellations, without his seeing the original list. But the critics' methods
of using this data in their 'duplication', which failed to yield evidence
of codes, included several questionable or
downright incorrect aspects.
When Doron Witztum corrected these methods,
a proper duplication of WRR resulted: one in which
all of the original WRR methods were retained, and the one aspect most
questioned - the appellation list - was replaced with the critics'
consultant's own list.
The result was a
high significance
completely in line
with the original WRR result.
Details of this are at
http://www.torahcodes.co.il/emanuel/eman_hb.htm .
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